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Debating Ahmadinejad at Columbia

25 Sep
The New York Daily News cover when Iranian President Mahmoud Ahmadinejad came to New York in 2007

The New York Daily News cover when Iranian President Mahmoud Ahmadinejad came to New York in 2007

A TALL man with white hair, wearing a US-flag print shirt and pants, patrolled the sidewalk at 116th and Broadway. He waved a huge American flag as he marched, in movements that were nearly metronomic in their consistency. Stacks of brochures sat on a bare and rickety table, waiting to be handed out to anyone who didn’t look away quickly enough. Bystanders stared.

I hadn’t been back to my former school almost since I graduated. Returning as an alumna of the School of International and Public Affairs (SIPA), the school that sponsored Iranian President Mahmoud Ahmadinejad’s talk here on Monday, I felt the puff of pride that Columbia had not backed down in the face of media pressure. I also felt just a little bit cheated that it was happening now, when I was attending as an outsider, rather than the first time his talk had been announced, in 2006, when I was still a sleep-deprived student.

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Why Rasika Mathur is One Funny Woman

21 Aug
Rasika Mathur

Rasika Mathur

NILAM Auntie breaks into any conversation with desi comic Rasika Mathur. Sometimes it’s in the form of a mischievous cackle; sometimes it’s in the ‘dearie’ tacked onto the end of a sentence; and sometimes it’s a facial expression that so transforms Mathur’s face that the watcher doesn’t even see the 30-year-old petite Indian-American in a T-shirt and khaki capris on the edge of her seat.

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Musharraf and Women’s Rights

9 Nov
Pervez Musharraf at Columbia University's World Leaders Forum. Courtesy Columbia University

Pervez Musharraf at Columbia University's World Leaders Forum. Courtesy Columbia University

TAKING the “History of Human Rights” course at the School of International and Public Affairs at Columbia University has forced me to think about the freedoms we take for granted today. Being a member of the privileged elite in society, I didn’t stop to question the origins of these rights, what was sacrificed in order to obtain them, and how people lived before their rights were recognized.

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Mortality Combat

8 Jun

MANISH Jha first imagined a world without women after he read a report about a village in Gujarat that was inhabited only by men—the result of unchecked female infanticide. He later found a Ministry of Health and Family Welfare report estimating that 35 million females have been killed at birth or in infancy over the past century. “We talk about the decreasing tiger population, but what about the disappearance of 35 million women?” asks the 26-year-old filmmaker. His agitation fuelled his creativity. Soon after, Jha wrote the script that has become the acclaimed film Matrubhoomi: A Nation Without Women.

The film, which Jha also directed, has received a mantleful of awards at film festivals, including the International Critics’ Prize in Venice. Two years after the film was completed, it is finally being released in India—though after several censor’s cuts.

The film is set in a futuristic rural Bihar, where decades of killing female babies by drowning them in cauldrons of milk have eliminated women from the population. In the woman-less village depicted in the film, men copulate with cows and the elders cry in nostalgia as they watch women in pornographic films. When a 16-year-old girl, Kalki, is discovered, she is married off to five brothers, each of whom claims her for one night a week (their father gets the remaining two nights).

The allusion to Draupadi’s character in the Mahabharata epic is clear, but Jha is more inspired by fact than by myth. He was made acutely aware of the cruel treatment of women when he was eight. A woman in his native village Dhamaura had been burnt by her husband because she didn’t bring in enough dowry. “I saw her lying on the ground, her body covered in 90 percent burns, completely naked because her clothes had been burnt,” Jha remembers.

After he graduated with a degree in English literature three years ago, Jha came to Mumbai, but found that the big city wasn’t any more large-hearted to women, especially homeless women. His five-minute short film on homeless women, A Very Very Silent Film, was widely acclaimed at international festivals, and scooped up the jury prize at Cannes in 2002, prompting two French producers to commission him to direct a film. The script for Matrubhoomi emerged in one breathless week while working as a chef in Iceland. In that country to work as an assistant director on a film that never materialised, Jha had to earn his keep. Back in India, Matrubhoomi was wrapped up in a 28-day shoot.

“What attracted me was the script,” says Punkej Kharabanda, co-producer of the film (along with the French company Ex-Nihilo). “It was brilliant: you could visualise the entire film.”

Early responses to the film have included revulsion at the repeated depictions of sexual violence used in the film and criticism of the character Kalki, who, never even once, attempts to challenge her fate (see review). Jha retorts: “There’s a scene after Kalki’s marriage where you see two rifles in the room. Critics say, why doesn’t she just lift the rifles and shoot everyone? But realistically, what’s a woman going to do? If she’s thrown into a jungle of men, she can kill one, she can kill two, but there’s a larger world of hungry men outside.” But the film also has its share of converts. “A rich businessman who saw the film told me, ‘I hate myself. My wife is pregnant and two days ago I went to the temple to pray for a baby boy.’ It made him question his thought process,” Jha says. “You can love Matrubhoomi or hate it, but you can’t ignore it or the issues it raises.”

This article originally appeared in the June 3-16 2005 edition of TimeOut Mumbai.